In my opinion Isaac Watts is the finest English hymnwriter
(although many would cast their vote for Charles Wesley), Thomas Crammer the best
liturgist, William Tyndale the most perceptive Bible translator, High Latimer the finest
preacher, and the Westminster Divines the ablest catechists. Imagine all of these gifted
people gathered up into one individual. Luther! What it took a dozen Englishmen two
hundred years to do Martin Luther did in twenty.
Born in Eisleben, Germany, in 1483, Luther quickly distinguished
himself academically and appeared headed for a career in law. His family was shocked when
he announced he was entering a monastery. As part of his preparation to become a monk he
made a pilgrimage to Rome, walking all the was there and back! Returning to Germany he
completed his studies for his doctoral degree and was hired as professor of theology at
the University of Wittenberg.
Nevertheless he remained haunted by one mater for which his
learning provided no help: how does a sinner get right with an all-holy God?
The abstract guessing-games of much medieval theology only
increased his frustration. Luther sought the answer in the confessional. Time after time
he confessed his sins until those hearing his confession grew weary. He was much too
severe with himself, they thought too much given to dwelling in minor matters,
upsetting himself unnecessarily.
But, in fact Luther was not just worrying about trivial matters.
And he was certainly not neurotic. He simply knew that God is not to be trifled with, that
sin is undeniable and judgment inescapable. It was the spiritual director of the
monastery, John Staupitz, who finally shed some light on Luthers perplexity:
"Look to the wounds of Christ," Staupitz advised again and again, "for
there you will find a full and sufficient pardon."
And then it happened! While he was reading Pauls Epistle to
the Romans, he stumbled on a text which rang with the profoundest truth, and which
continues to echo in the hearts of Gods people everywhere: "The just shall live
by faith" (Rom. 1:17). Through his fine appreciation of Hebrew and Greek grammar, as
well as his grasp of the gospel that Paul is describing, he caught the force of Gods
"justice" or "righteousness" (both English words translate the same
Gods righteousness, he discovered, is not courtroom-type
justice which gives people exactly what they deserve (no comfort for troubled sinners
here!). Gods righteousness, rather, means that God justifies (puts in the right with
himself) those who cling in faith to Christ crucified, the provision God has made for us
through his sheer mercy. "The just shall live by faith," Luther realized, meant
that when we abandon any pretense to self-justification before God on the grounds of
self-righteousness, we become rightly related to God through simply trusting his provision
for us and entrusting ourselves to him.
It was, and is, impossible to exaggerate the cruciality of this
gospel-truth. It meant that as often as earnest people looked within themselves and stood
aghast at the ravages of sin there, they also know themselves pardoned in the provision
God had made for them in the cross. To say the same thing differently: Since faith, for
Paul, was keeping company with Jesus Christ, as often as sinful people wondered about
their status before God they now realize that when God looked upon them he saw them
included in that Son with whom his is ever pleased. The relief was indescribable.
To know that the "just" (justified) live by faith, said
Luther, is to be the freest person alive. In 1520 he wrote a delightful pamphlet, "On
Christian Liberty." In it he maintained that Christians are gloriously freed from
their self-preoccupations. Christians do not live in themselves they live in
Christ, through faith, and in their neighbours, through love. Christians are taken out of
themselves, directed toward their Lord and toward those whom their Lord has given them to
serve. The result? Christians are free from anxious self-concern and free for
self-forgetful service of their fellow-sufferers.
From 1521 until his death in 1546 a reward was promised anyone
who slew Luther. He remained undeterred. He was asked where he would be if the worst
happened that is, if he and everything he stood for were trampled and destroyed. He
reply? "I shall be then where I am now: in the hands of God."