"Horse manure," the little man
snorted mischievously. "Thats all it is!"
No one doubts the value of horse manure. It is certainly more
effective than chemical fertilizers. But what sane person hugs it to himself, spends his
life amassing it, and glories in what he has managed to hoard? "Horse manure"
summed up Franciss attitude to money.
Yet we must not think Francis a sour-faced ascetic. On the
contrary, few people have radiated greater joy, for few people have found greater pleasure
in the riches of Gods creation. The birds and the animals, the trees and flowers,
the sunshine even the pleasure of falling contentedly asleep from days end
tiredness all these to him were tokens of the love God floods upon people without
At the same time Francis was not the nature-mystic of poplar
exaggeration. He was an evangelist. He lived only to declare and exemplify the good news
of Gods mercy and patience in Jesus Christ. Everything about him served this
calling. His plain dress, sparse diet and transparent simplicity did not, in his view,
point to the heroism of extraordinary self-renunciation, but rather to the common sense of
the ordinary person who knows that a suit of armour doesnt help a swimmer, nor
alligator shoes a mountain-climber.
Francis Bernardone was born in the Italian city of Assisi. His
father was a prosperous clothing merchant who fostered in his son an appreciation for
French literature, music and theatre. Francis became the fashion-piece of Assisi, and the
acclaimed leader of the wealthy young aristocrats. At parties he was given the title
"master of revels"; he was the party-animator who could be counted on to liven
things up if the carousing was in danger of losing steam. Snobbish beyond imagining,
Francis disdained anyone he deemed his social inferior, and singled out lepers as
especially contemptible. He fancied himself becoming a French poet or a decorated soldier.
Having had a vision of two swords forming a cross, Francis
zealously pursued military training, boasting he would one day be honoured as a prince.
Alas, his health proved far too fragile in the face of the rigours of soldiering, and he
returned from the military campaign humiliated. Plainly he had misinterpreted the vision.
Crushed, Francis began to pray in a dilapidated church. Soon he
had another vision, this one accompanied by the words, "Restore my Church." In
order to refurbish the run-down building he naively began selling off his fathers
cloth. His father had him jailed as a thief. Ordered by the court to make restitution, he
reacted in a manner as unselfconscious as it was dramatic; he stripped off his clothes,
piled them on the floor, placed his money on top, and announced to his father that from
that moment on God alone would be addressed "Father."
Together with the "friars minor" he attracted to
himself, Francis became "Gods troubadour." Troubadours were a school of
poets from the south of France who wrote and sang loftily and light-heartedly of
lady-love. They good-naturedly exposed materialistic grasping as unworthy even
impossible of those who are intoxicated with the one they love.
Francis loved God. He adored the one who had rescued him from
flashy frivolity. He came to cherish his neighbor, particularly the suffering neighbor
even, now, the leper. Through his work on behalf of the needy, the suffering, the
victimized, the incurably ill, it was said o him that he did what no social welfare
scheme, however necessary and effective, could ever do: he gave broken people back their
Reading scripture through eyes unaffected by hoarding, Francis
could hear that aspect of the Word to which our acquisitive modern age remains deaf. So
far from trying to dodge or dilute the Masters teaching, he welcomed it as truth
that liberates its hearers and renders them citizens of a new country. "No one can
serve two master," Jesus had said, "for either you are mastered by God or you
are mastered by money" (Matt.6:24).
Rejoicing in the company of his Lord, and finding his security
there, he throbbed with the conviction o the first Christians: "You joyfully accepted
the plundering of your property, since you knew that you yourselves had a better
possession and an abiding one" (Heb.10:34). Attuned to the itinerant Nazarene
evangelist himself, Francis knew that the New Testament consistently points to money as
the greatest spiritual threat of all. (In the first three gospels one verse in ten has to
do with money; in Luke one in eight; in the Epistle of James, one in five.)
Yet in all this, his calling in the end was not to poverty but to
penitence, for from penitence came forgiveness, joy and reconciliation. He knew that the
gospel can and will melt the sin-hardened heart, satisfy the nameless longing, cheer the
dispirited, and crumble the walls of hostility. He knew, in a word, that the gospel will
brighten everything through the glow of those who know themselves welcomed home. He
possessed few of this worlds goods only because he wanted to testify to his being
possessed by the gospel alone.
In 1225 Francis went blind. A white-hot iron was applied to his
face from jaw to eyebrow in order to "open the veins" and restore sight. The
other friars fled the room, unable to endure the horror. Not surprisingly, within a few
months Francis was mortally ill. He wanted no shrine in his honour, no fuss made of him as
though he had done something extraordinary. Gathering this friars around him, he
undressed. Then he lowered himself upon the bare earth. "As soon as my spirit has
left my body," he instructed them, "speak of me only for as long as it would
take a man to walk a mile." For twenty minutes, then, his friends did nothing except
recall the witness of him, who, like so many other noble Christians, is now buried we know
not where, and whose work in the Lord is the only monument they shall ever need.