Luther’s Theologia Crucis

The hidden God is the revealed God
and
The revealed God is the hidden God

                                                                           The world perceives                The truth is

                                                                                shame                                          glory

                                                                                weakness                                    strength

                                                                                folly                                              wisdom

                                                                                condemnation                            acquittal

                                                                                sin                                                 righteousness

                                                                                death                                             life

In order to "benefit" from the gospel (i.e., be a beneficiary of Jesus Christ and all that he has wrought for us) we must "shut our eyes and open our ears." (Luther)
"The gospel is essentially oral (aural)." (Luther)

The theologia crucis is always to be distinguished from a theologia gloriae.

The following is found
(i)              when God is identified with metaphysical speculation
(ii)            when the church becomes triumphalistic
(iii)           when it is thought that the truth and nature of God can be read off nature
(iv)           when it is thought that the truth and nature can be read off the face of history, of world-occurrence.

Implicates of a theologia crucis:

  (i)              the Christian life can never be identified with our evident life, whether public or private.
(ii)            the Christian life can never surrender its incognito.
(iii)           the hidden life of a Christian is real but isn’t perceived; it is hidden so deeply that it isn’t
fully perceived by the Christian herself.
(iv)           the Christian necessarily incurs the hostility of the world.
(v)             peace is ours through faith as a gift of Christ in the midst of turbulence; to seek the peace (of the world – here Luther includes the peace of pietism) is to “tempt” God.
(vi)           God’s promises are the cause of joy; the Christian’s joy is determined (ultimately) eschatologically.
(vii)         in our “trial” (Anfechtung) the Christian must cling to the Word (Jesus Christ).
(viii)        the “turning point” in the trial has arrived when faith recognises the trial as an alien work (of God).  (God conceals himself under the devil’s hostility.)
(ix)           once we have recognised the hidden God in his alien work, we find the revealed God in his proper work, and therein know unspeakable comfort.
(x)             the worst kind of trail is to have no trial, for trial keeps faith alive and vibrant.